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“Teacher, tell my brother to divide the family inheritance with me.” Most of us can identify with that request. It’s only fair: each member should receive their own portion of a family’s wealth when the time comes to divide it.
But Jesus doesn’t seem to care about fairness.
"Occupy Wall Street may not come up with solutions, but at least it is asking the right questions in a nonviolent setting," says Shane Claiborne. "I don't believe that love can be forced, but I believe it can be provoked."
By Debra Bendis
In this reading from Luke we confront stark and conflictual sayings of Jesus that sit poorly with contemporary images of God. Our culture seems to prize a God with an infinite capacity for empathy, a God who is “nice.” Luke challenges this thinking. He offers a glimpse of redemption for a world that is anything but nice—and that needs much more than a nice God to redeem it.
Here in the rural upper Midwest, it seems every other person has a pole barn. Usually it’s full of old tires, a trailer, dozens of tools gathering rust, coffee cans loaded with lug nuts and screws. Ed and Edna’s place is pretty typical. Edna's cupboards, bureaus, garage, attic and spare bedroom have been crammed full of things that define her. (“Oh, you know Edna Furbelow,” says her neighbor, “she collected Hummels.”) Now that Edna has died and her husband’s pole barn has finally gotten emptied, everything must go.