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This week's reading tells us in clear, compelling words where the Christian life begins and ends, where the church finds its purpose. It’s not with condemnation; it’s with love. It’s a commandment from Christ. It’s a gift, and it is new. What an interesting collection of descriptors.
By Robert Rimbo
This week's reading tells us in clear, compelling words where the Christian life begins and ends, where the church finds its purpose. It’s not with condemnation; it’s with love. It’s a commandment from Christ. It’s a gift, and it is new. What an interesting collection of descriptors.
By Robert Rimbo
Apparently the term “Maundy Thursday” comes from the Latin phrase “mandatum novum” meaning “new commandment.” The reference is to John 13, which features the story of Jesus washing the disciples’ feet, followed by his statement about a new commandment he has given them, to love one another.
We actually reached this passage in my class on the Gospel of John yesterday, and had an interesting discussion about whether this commandment is “new,” and if so, in what sense.
Finally, Mom put the phone down. She took a large basin and placed our nicest guest towels in it. "Carol!" she yelled. "Let's go!"
A man stumbled into church drunk and bleeding from his hand. "I have hepatitis C," he said. I remembered this as I read Richard Beck's book Unclean.
reviewed by Amy Frykholm
Medieval mapmakers, with their limited knowledge of distant lands and uncharted seas, sometimes depicted dragons on the far edges of their maps. Hic sunt dracones (“Here be dragons!”), they warned. Dragons do not appear on our modern maps. But bodies on the rail lines of Madrid and the streets of Fallujah leave no doubt that Something Ferocious stalks the edges of our political and religious maps. Nationalism, tribalism, empire and religion mutate in draconian forms, and we sometimes fail to recognize the beastly genes in our own DNA.
Psalm 148; Revelation 21:1-6; John 13:31-35