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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
24 results found.
According to 1 John, we have received more than mere mortal attestation.
May 5, Easter 6
(1 John 5:1–6; John 15:9–17)
The Christian faith often gives friendship short shrift.
Fruitful ministry becomes sustainable when it is shared, person to person and generation to generation.
April 28, Easter 5B (John 15:1–8; 1 John 4:7–21)
In biblical Greek, the word we translate as “abide” is active rather than passive.
God-as-parent is a radical metaphor
It’s not possible to parent without experiencing risk, weakness, pain, and transformation.
by Debie Thomas
1 John says the love of God comes first. Oh. Right.
Sometimes it seems that the vine grower has prepared the vineyard and gone off to a remote island where things are warmer and nicer.
April 29, Easter 5B (Acts 8:26-40; 1 John 4:7-21; John 15:1-8)
We are divided. We do not abide each other well.
Norman Wirzba views theology and ecology through 1 John 4:8, "Whoever does not love does not know God."
We church leaders need to stop fretting about our future and immerse ourselves in the baptismal waters that proclaim perfect love.
Could the Spirit's love be poured into the hearts of people untouched by the incarnation? Could non-Christians be lovers of the only God there is?
An ancient definition of God says that God is an intelligible circle whose center is everywhere and whose circumference is nowhere.
Most media representations of the biblical story are too literal. In the effort to get the story's details right, the storyteller misses the point.
This Sunday’s texts from Daniel and Mark (and, perhaps, Hebrews) are quite apocalyptic in their outlook. This may lead most preachers to focus their attentions elsewhere—though post-election, many U.S. partisans may be feeling fairly apocalyptic themselves.
Casting lots to determine how to fill an apostolic vacancy? Really?
History is written by the winners, and Judas didn't win.