Week 8 (Year 4, NL)
17 results found.
Third spaces and more (John 2:13-22)
Churches often live in an uneasy relationship with their property.
March 3, Lent 3B (John 2:13–22)
Whatever Jesus is attacking, it isn’t the practices of the people coming to the temple to worship.
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine
Jesus and Black anger (John 2:13-22; Lent 3B)
Who are the other enraged voices crying out from the temple with Christ?
March 7, Lent 3B (John 2:13-22)
As Jesus overturns the tables, I imagine John in the corner, watching and taking it all down.
Why do Christians protest?
The biblical foundation for a holy practice
Attacking climate change one bank at a time—starting with Chase
It’s time to stop the biggest lenders to the fossil fuel industry.
I learned to pray at Notre Dame Cathedral
Was the familiar God I knew as a preacher's kid the same one who inspired such greatness?
March 4, Lent 3B (John 2:13-22)
Jesus isn't just reforming temple practices.
May 29, Ninth Sunday in Ordinary Time: 1 Kings 8:22-23, 41-43; Galatians 1:1-12; Luke 7:1-10
In Galatians, Paul is confrontational. While we should be more cautious about calling other people "foolish," we can learn from him that tolerance shouldn't depend on denying one's faith, and being grounded in one's faith shouldn't lead to intolerance or coercion.
Black lives rising: Black Lives Matter symposium
Black people can eat at most lunch counters and travel across state lines without being consigned to the back of the bus. But the fundamental right to life continues to be haunted by white supremacy.
Disruptions of grace
It’s hard to deny these little echoes of the synoptics which John reshapes for his own dramatic purposes. It seems narratively wrong for Jesus to cleanse the temple at the beginning of his ministry rather than at the climactic end. It makes more sense if one hears Luke in the background ever so slightly—Jesus’ claiming of the temple as his father’s house and his identity as the Son. Here in John, he has just performed a miracle at his mother’s behest, bringing spirit into the most fleshly event of human life. Now he goes to what is supposedly a spiritual place and finds only flesh. No wonder he is annoyed.
March 8, 2015, Third Sunday in Lent: John 2:13-22
When the disciples try to explain Jesus’ wrath, they quote Psalm 69:9, “Zeal for your house has consumed me.” John neglects to include the verse just before it, however.
Christ Driving the Money Lenders from the Temple, by Ippolito Scarsellino (called Scarcella)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
A new temple
After Solomon built the Temple, or rather, after his laborers built it, he stood and offered a prayer for its dedication. In his prayer, he admitted that the Temple, for all its human splendor, could not contain or limit God.
Consuming zeal: John 2:13-22
In the synoptic accounts of the cleansing of the temple, Jesus is being provocative. In John, he is provoked.