Week 11 (Year 1, NL)
22 results found.
Being salt
When I got into cooking, it changed the way I understand Jesus’ statement, “You are the salt of the earth.”
The roots of Hebrew Roots
A small but growing movement of Christians believes fervently that Torah observance is for everyone.
The end of the world (Isaiah 2:1-5; Matthew 24:36-44)
In the midst of anxiety, it can sound like an attractive option for a swift end to come.
by Martha Spong
When we lose our saltiness (Matthew 5:13-20)
We can lose that which feels most dear and essential to us: our health, a job, a relationship.
by Kat Banakis
February 9, Epiphany 5A (Isaiah 58:1–12; Psalm 112:1–10; 1 Corinthians 2:1–16; Matthew 5:13–20)
Putting flesh on the bones of justice
by Kat Banakis
Why did I go to a charismatic worship service in an arena?
I feared it would last a week. Then came the moment of truth.
by Samuel Wells
My holy envy of other faith traditions
How my attraction to other religions deepened my love of my own
Why and how we beat guns into garden tools
RAWtools began with a blacksmith and a friend’s donated AK-47.
by Shane Claiborne and Michael Martin
Getting beyond as if (Isaiah 58:1-9a; Psalm 112:1-9; 1 Corinthians 2:1-12; Matthew 5:13-20)
The prescription for the persistent malady of God’s people
by Brian Maas
February 5, Fifth Sunday after Epiphany
Isaiah 58:1–12; 1 Corinthians 2:1–12; Matthew 5:13–20
by Brian Maas
Awake and watching this Advent
We need the prophets to unmask power’s seductions.
Shocked by Advent (Isaiah 2:1-5; Matthew 24:36-44)
We are not prepared to be judged by Matthew.
By Calvin Chinn
November 27, First Sunday of Advent: Isaiah 2:1-5; Matthew 24:36-44
While we're preparing for Jesus' birth, these texts talk about getting ready for the Second Coming.
by Calvin Chinn
The Nonviolent God, by J. Denny Weaver
J. Denny Weaver is steadfast in his conviction that any conception of God found in the Bible must first be compared to the person of Christ himself.
reviewed by Daniel G. Deffenbaugh
Let Us Beat Swords into Plowshares, by Evgeniy Vuchetich (1908–1974)
art selection and commentary by Mikeal C. Parsons and Heidi J. Hornik
Does it make sense to destroy guns?
Here in Chicago, reporter Rob Wilderboer found a compelling story last week:
The Chicago Police Department throws out about $2 million every year. It’s money that is forfeited by the city when police destroy the guns they seize rather than sell them to licensed firearms dealers. The decision is made for emotional, political and ideological reasons.
Wilderboer sets it up as a simple choice: money for the CPD/other City services? Or the satisfaction of destroying weapons?
Blessed technology
I work remotely, out of my home office. As such I am dependent on the smooth and ready operation of computer equipment. Recently I encountered some hitches.
by Rodney Clapp
Wake-up call: Isaiah 2:1-5; Matthew 24:36-44
Few things are more complicated than trying to erect a new monument in the heart of Washington, D.C., but on September 9, 1997, a gigantic crane cut through all of the red tape encircling Judiciary Square and lowered a four-ton sculpture to its permanent cement base. What made this particular installation remarkable was the biblical symbolism of the sculpture’s design. Titled “Guns into Plowshares,” this 16-foot-high steel plow blade consists of 3,000 handguns welded together to form the distinctive shape of the well-known farm implement. Artist Esther Augsburger and her son worked for two and a half years with the Metro Police Department. They molded handguns that had been surrendered by local residents.