Week 2 (Year 1, NL)
26 results found.
Abram without Sarai (Genesis 12:1–4a; John 3:1–17)
What we know about Sarai is what she lacks. This week’s reading lacks her.
“I left my land, my land did not leave me,” by Qais Al-Sindy
art selection and comment by Lil Copan
June 7, Trinity Sunday (Genesis 1:1–2:4a; Psalm 8; Matthew 28:16–20)
When we read scripture backward
by Greg Carey
Abraham broke the law, crossing borders and trafficking his wife
Why do we forgive him so much more easily than migrants today?
Two new (very different) Old Testament translations
Is it man or humanity? Ark or chest?
June 11, Trinity Sunday
2 Corinthians 13:11–13; Genesis 1:1–2:4a; Matthew 28:16–20
Where words and numbers fail
It seems a little backward on the Sunday after Pentecost to receive instructions that have already been successfully carried out. Peter and the disciples blew them away last week, preaching up a storm of fire and spirit like a host of Rosetta Stone experts. But today we go back to the place where Jesus told them what to do: Go and make disciples.
Sunday, June 15, 2014: Matthew 28:16-20
Go and make disciples? More like wait and welcome converts.
A call without mystery
The call of Abram is one of my favorite stories in the whole Bible. I have moved quite a lot, and the experience of packing up my life in England to move to the U.S. nearly three years ago is still fresh in my memory. The challenges that face Abram and his family are exciting, probably daunting, but certainly not without their cost. I love the way the call is vague about the destination: it seems that getting moving is more important than knowing the final details.
By Maggi Dawn
Sunday, June 19, 2011: Genesis 1:1-2:4a; Matthew 28:16-20
At my baptism, I giggled.
God adores us
The three readings for this Sunday have few obvious connections. But they do each point to forms of holiness: Genesis points to vocation, Romans points to faith, and John points to rebirth.
By Samuel Wells
Sunday, March 20, 2011: Psalm 121; Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17
Faith, birth, vocation: our readings offer us profound, intimidating terms for thinking about what it means to be in relationship with God.
by Samuel Wells