Day of Pentecost (Year 4, NL)

We might Bible-study our way through most of this difficult parable, but what do we do with the guest who is pulled in off the streets and then kicked out?

It's commonly suggested that the Pentecost story is a reversal of the chaotic separation of the Tower of Babel. That point gets debated. What isn't debatable is that people remain separated in abundant ways.

The Spirit's power is the power to bear witness.

At times I will again be struck by the smallness of the thing, of this bit of bread and sip of wine.

Calling the roll is easier than following the leader.

On the first day of my vacation, I went fly fishing on the Yellowstone River in Montana and caught nothing but a couple of branches. That might have been because I didn’t have a clue as to what I was doing. I didn’t know whether to use flies that float (dry flies) or flies that sink (wet flies). I didn’t now how I should work them in the water. Should I just let them drift with the current, or use a fast or slow retrieve? I didn’t know which areas of the river would be most productive in terms of holding actively feeding fish. Did I mention that it had been 20 years since the last time I was fly fishing? The next day, that all changed when a good friend took me fishing.

There have always been those who reject the gifts they’re offered.

Our reformer ancestors would be appalled by some of the small traditions of joy and triumph that have crept into the Christian celebration of Pentecost. We’ve added trumpet blasts to mimic the great sound of the wind of the spirit, we wave red streamers on bamboo rods, raise clouds of red and white balloons, and even nibble on birthday cakes for the church. We want to signal “Tada!” We made it!

George MacLeod, founder of the Iona Community, said that in order to form community, people must be engaged in a “demanding common task.” In his case the task was to rebuild the accommodation areas of Iona Abbey. The group that he led included people with considerable formal education, as well as people with little education. These men and women formed community out of purpose and in difficult conditions; they shared what they had and learned from each other. They built with stone and with their lives, even though they could not know what the results of their work would be.

Why are you and I offered this wonderful performance on this Advent Sunday? Because although it may be winter in the realm of nature, it is springtime in the realm of the spirit and of our Christian hearts. We are not far from the fields and caves of Bethlehem. But before we come to them, we need to know that every one of these songs was sung in spite of the times. Knowing this, it is salutary to look once again at the extraordinary joy that bubbles forth.