First Sunday after the Epiphany (Year 3, NL)

The psalms are poignant. They bear emotion in a way that grabs our souls. They are comprehended by the heart in a way the head can’t.

But I falter when I try to preach them.

Snow can be tiresome, even deadly, but it can also be a sign of holiness and of hope.

Psalm 51 does not let any of us off the hook—not the progressives, the evangelicals, or the feel-good agnostics.

Have you not known? Have you not heard? asks Isaiah. Those with ears to hear, let them hear, says Jesus. Day to day pours forth speech, says the psalmist, but God’s speech is pitched in such a register that many cannot distinguish it from silence.

Paul’s letter to the Philippians puts me in mind of the annual ritual of Christmas letters and how much I enjoy receiving them, though I have to admit that sometimes the correspondence can veer off into the stratosphere of braggadocio. You know the type.

Names are sacred words by which we are individualized. Jesus, in baptism, received a new name. So do his followers. Baptism also sets each of us apart as a particular kind of person—one owned by God. Those who have been baptized are called to live out the meaning of this remarkable reality.

Ash Wednesday begins the Lenten journey to Jerusalem. It is best not to journey alone.

I cherish the vision of what could have been a great moment in American poetry. One day my American literature professor told our class about Emily Dickinson, the quiet and reclusive woman who was satisfied to live in a circumscribed world in Amherst, Massachusetts.

How does the way God regenerates us resemble and differ from the way we regenerate ourselves?