Latest Articles
A season of prayer and discernment: Acts 1:1-14
One of the buzz phrases in the United Methodist Church appointment process these days is “seasons of ministry.” As our bishops and cabinets try to encourage longer-term ministry appointments, this ...
Judged in righteousness: Acts 17:22-31; 1 Peter 3:13-22
On the night before Thanksgiving, a clergy friend and I went to hear maverick preacher Rob Bell, who is touring the country on his “The Gods Aren’t Angry Tour.” Most folks were home dressing their ...
Down on the farm: The problem with government subsidies
A breakfast frequently served at my son’s school—where over half the children receive government-supported meals—consists of commercially produced French toast sticks and syrup. The list of ingredients on the package for this meal is as long as this paragraph. It includes not only partially hydrogenated soybean oil and high fructose corn syrup, but also more mystifying additives like gelatinized wheat starch, calcium caseinate, lecithin, guar gum and cellulose gum. The story of how these items arrive at a school cafeteria and are designated as food is a long and complicated one involving the interaction of farmers, government policy makers and the food industry. The modern story of why we eat what we eat begins in the 1930s, when President Franklin Roosevelt faced the challenges of the Depression. He saw that many farmers were poor and that one in every five people in the country was undernourished. Farmers and other Americans were too vulnerable, he believed, to the cycles of boom and bust.
Food fight: How international aid fails the poor
Why would any relief agency reject U.S. food aid? Beginning in 2009, CARE will do just that, forgoing $45 million a year in U.S. food aid because of its disagreement with monetization, the process of selling U.S. food abroad in order to raise needed cash for development projects and administrative costs. CARE maintains that the sale of U.S. food in the fragile markets of recipient countries competes with the sale of food produced by local farmers, causing prices to drop and lowering farmers’ income.
Imperial assumptions
Every contemporary theological interpreter must come to terms with the fact that every interpretation is local and informed by ...
Overcoming Life's Disappointments
Joy and gratitude are the subjects of many popular books. There are workshops on grief and anger and a library of literature on depression....
Everything Must Change
Brian McLaren may not eat locusts or wear clothing made of camel’s hair....
The Diving Bell and the Butterfly
When he was in his early 40s, Jean-Dominique Bauby, editor of a French fashion magazine, suffered a massive stroke which left him completely paralyzed except for the movement of one eye....
A majestic and intimate God
In his speech at the Areopagus Paul proclaims:
God is the creator of everything.
God is not limited by (does not live in) human-made things....
Good sermon, Reverend: Listening is even better
Martin Copenhaver’s insightful “Handshake ritual” catches the preacher’s attention....
Tortured logic: A blot on the United States
Though President Bush has repeatedly maintained that the U.S. does not engage in torture, his administration continues to equivocate....
Century Marks
Strange love: David Levy, an artificial-intelligence researcher from London, thinks the time is coming when humans will hook up with robots for love, sex and even marriage. "If the alternative is that you are lonely and sad and miserable, is it not better to find a robot that claims to love you and acts like it loves you?" he argues (Scientific American, March).
Beloved community: Trinity UCC's Otis Moss III
Trinity United Church of Christ on the South Side of Chicago has received a great deal of media attention because one of its members is presidential candidate Barack Obama....
The fixer-upper church: Ministry on the margins
When Trinity Evangelical Lutheran Church was built by German immigrants 100 years ago, it stood alone on the block; now luxury condominiums are boxing us in. A preservationist says it will cost $8 million to repair our church, give or take a million. The stained glass windows have already been removed because of the danger of breakage during the construction next door. The steeple alone, leaning to one side, will cost over a million to repair. “It’s a substantial building,” the preservationist said when he delivered the news. Sometimes I curse this substantial building as an albatross, a black hole, a money pit. And yet . . .
Glimpsing the future: Dispatch from Hong Kong
While attending a conference in Hong Kong I spent a free afternoon looking for signs of the vibrant Asian Christianity that we’ve heard so much about recently....
Briefly noted
The United Church of Christ has retained a former U.S. solicitor general to represent the church during an Internal Revenue Service investigation of its political activities. Seth P....
Gay bishop Robinson, barred from Lambeth, will be around anyway: Denied "official observer" status
Episcopal bishop V. Gene Robinson of New Hampshire, a flashpoint of controversy within the Anglican Communion for being a partnered gay bishop, said he turned down an offer from fellow U.S....