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Christian juxtapositions: How We Became Posthuman
There is a good chance that you are a cyborg. A cyborg is a cybernated organism—which is anyone whose normal biological systems are enhanced or extended by technological mechanisms, especially electronic and communication devices. The word "cybernetics" comes from the Greek word for "steersman" (kubernetes) and describes one who is in control, who is both flexible and agile in response to a given environment and who can tame it to certain ends. To the extent that we exercise such control through technological devices, our lives have become cybernated. If you have a hearing aid, a pacemaker or an artificial limb, if you use a computer or telephone or drive a car, you are a cyborg.
Sunday, October 30, 2011: Micah 3:5-12
African-American mystic and spiritual leader Howard Thurman recalls being caught in a summer thunderstorm as a young boy....
Despite kidnappings, Christian agencies continue refugee work in Kenya
Nairobi, Kenya, October 18 (ENInews)--Relief work at the huge Dadaab refugee camp in northern Kenya will continue, days after the kidnapping of two Spanish aid workers from the complex, Christian a...
Accompaniment program launched in Colombia
An ecumenical accompaniment program has been launched to assist
victims of violence in Colombia, where internal armed conflict has...
More clergy vow to marry gay couples
Risking
their careers or standing in the United Methodist Church, at least 164 clergy and six
congregations from Long Island to the Catskill Mountains and southern
Connecticut are vowing to marry same-sex couples.
ArtPrize's safe, non-provocative winner
Theologically, what does this piece of art evoke and why? To me, it suggests
the religious aesthetics of a self-satisfied people.
Knowledge through suffering
It takes a lifetime, as well as a remarkable life, to write a book like Eleonore Stump's Wandering in Darkness.
Caught in a revolution: Tripoli priest Hamdy Sedky Daoud
"Nobody asked us to close our churches or evacuate. We should appreciate
our Libyan brothers and thank God for their tolerance."
Police ordered out of St. Paul's as protesters allowed in
LONDON (RNS) Scores of anti-corporate demonstrators invaded London's
historic St. Paul's Cathedral on Sunday (Oct. 16), but police who tried...
Beard-cutting attacks throw spotlight on Ohio Amish
CARROLLTON, Ohio (RNS) Arlene Miller's 15-year-old daughter had just
awakened her and her husband, Myron, saying that about a half-dozen...
Age-old `distributism' gains new traction
NEW YORK (RNS) Can an Anglican theologian from Britain revive an
80-year-old Catholic social justice theory and provide a solution to...
MLK memorial dedication is dream fulfilled for black churches
WASHINGTON (RNS) In a ceremony that blended worship and a call to
action, tens of thousands gathered Sunday (Oct. 16) for the official...
Circus ministry is a high-wire act of faith for chaplain
WORCESTER, Mass. (RNS) With a stairwell for a confessional and a folding
table for an altar, the lobby of the DCU Center arena doesn't look...
Activist U.S. priest arrested at Vatican
VATICAN CITY (RNS) A Roman Catholic priest from Georgia who is on the
verge of expulsion from his religious order for advocating for women's...
Driscoll's Portland church met by protesters
PORTLAND, Ore. (RNS) Black-clad demonstrators gathered outside the
Portland satellite branch of a Seattle megachurch on Sunday (Oct. 16) to...
Pastor defends teacher accused of anti-gay rant
UNION, N.J. (RNS) The pastor of a high school teacher who has been
vilified for an anti-gay tirade on Facebook came to the woman's defense,...
Plain-talk Bible debuts with mainstream backing
The Common English Bible, the newest Bible on the block, is what the name suggests—a translation into commonly spoken English. It is not the first edition to move in that direction....
What is our great vision?
The words of Proverbs 29:18--"where there is no vision, the people perish" (KJV)--seem appropriate for reflections on Moses's vision of the promised land.
Negotiating our notions of self
We have the tendency to define adulthood, and even ourselves, by our employment and our ability to exist independently. But in our difficult economic situation, isn't it time to rely on our rich theology and redefine our notions of self?