Latest Articles
Jesus scenarios
Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity, by Paula Fredriksen...
Dependent Rational Animals, by Alasdair MacIntyre
Are humans really different from animals and, if so, how? And what difference does the answer make for our understanding of human morality?...
A jungle peace
The U.S. Congress is debating President Clinton’s request for a $1.6 billion aid package for Colombia, our troubled South American neighbor....
Attending to the kids: Partnerships with public schools
Discussions of education have been dominated in recent years by arguments for and against school choice: Should governments offer tax-funded vouchers for use at religious and other private schools?...
Out of Egypt: Faith at work
I have been writing recently about the connection between our Christian faith and the workaday lives most of us lead, and I have sought to strengthen that connection....
Unless someone guides me: Acts 8:26-40; 1 John 4:7-21
The First Church of St. John, or “the community of the beloved disciple,” as the late Raymond Brown called it, seems a lot like the church around the corner when you read between the lines....
The hopeful years: Children of the South Bronx: In the classroom and beyond
April 10. A Sunny afternoon, but cool. The kids are in the big room at St. Ann’s, an Episcopal church in New York’s South Bronx....
Falling behind: An interview with Jonathan Kozol: Language and labels in educational policy
The greatest difference between now and 1964, when I began teaching, is that public policy has pretty much eradicated the dream of Martin Luther King. In fact, the public schools today are every bit as segregated as they were in 1964.
Scaling a sandy slope
"Incredible wealth” and “breathless pace”—these are two of the most prominent features of Western societies as the old millennium ends and the new begins....
Juicy quotes
Some years ago a writer in the Washington Post made a snide comment about evangelicals of the southern persuasion, saying that they were dim-witted ignoramuses....
Ecumenical invitation: The next step for ‘Churches Uniting’
The Consultation on Church Union (COCU), pronounced dead more than once over the past 40 years, is indeed about to die....
Development woes: Shame and blame in the global economy
The protesters who came to Washington, D.C., in April to rally against the World Bank and the International Monetary Fund prophetically denounced global inequities and defended the cause of the poo...
A new relationship: Church and state in Sweden
On January 1 the (Lutheran) Church of Sweden began a new era of independence from the Swedish government....
Re-traditioning: Letter from Kenya
Standing on a dusty Nairobi roundabout amid exhaust fumes and blaring horns, several hundred young men raise their hands north to the unseen shrine of Kerinyaga, or Mount Kenya—the second-highest m...
God talk and congregational song: An interview with Brian Wren: A hymn writer's convictions
When I first went to church, when I was about 15, I found myself in a hymn-singing tradition. When I began to write hymns in the 1960s it was natural for me to follow that tradition. I think that a congregational song, or a hymn—which is a lyric that develops a theme or tells a story which unfolds over more than two or three stanzas—can be in any kind of musical style.
Used books
While I was visiting Fort Worth, Texas, recently, I walked into a used bookstore on North 8th Street—the kind of place where you can fall into a time warp, forgetting where you are until you hear t...
Men without women: An African-American crisis
Blood Rituals: Consequences of Slavery in Two American Centuries, by Orlando Patterson...
Savior like a shepherd: Psalm 23;1 John 3:16-24; John 10:1-18
The Lord is my shepherd, I shall not want. He makes me lie down in green pastures, he leads me beside still waters; he restores my soul....