Sunday, October 30, 2011: Micah 3:5-12
African-American mystic and spiritual leader Howard Thurman recalls being caught in a summer thunderstorm as a young boy. As he filled his bucket and mouth with delicious berries and plunged deeper into the forest, he neglected to notice the storm that was forming on the horizon. Then he heard crashes of thunder. Suddenly he realized that he was lost. With darkness enveloping him, he panicked and began to run. Then he remembered a bit of family wisdom: when you're lost, stop and be still, then look around and listen. Young Thurman stood still, observing the lightning strikes illuminating the landscape—looking left then right, backward and then forward. At last he saw something familiar. With each new lightning strike, he walked a few paces closer to his destination until he found his way home, guided by the storm that had frightened him.
When we're lost in the darkness, our only hope is to stop for a moment and look for the light. As Gerald May notes in his description of the spiritual life, finding your way through the wilderness of life involves pausing, noticing, opening, stretching, yielding and, I would add, responding. But first we need to know that we're lost. We need to take a long look at ourselves and consider where our current values and behaviors have led us. The problem with the prophets Micah describes is a duplicity that's grounded in an astounding lack of self-awareness. Content with their own affluence, these prophets assume that the nation of Israel as a whole reflects their well-being. They speak of peace from a place of prosperity and are unable and unwilling to see the pain of the homeless, dispossessed, unemployed and vulnerable. Their own security buffers them from others. Though they see themselves as generous to those at the margins, their attitudes and behaviors actually wage war on the hungry and powerless.
The false prophets can't see the connection between their behavior and others' poverty and despair. Their inability to empathize displays their apathy, their inability to experience and share God's revealing word. They go through the motions of pronouncing spiritual wisdom, but their words are hollow and irrelevant. Like the wealthy and powerful families described in Amos 8:11–12, an inability to hear the cries of the poor will bring "a famine . . . of hearing the word of God." People will run from one soothsayer to another seeking wisdom, but will find none.
