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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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35 results found.
Is there anything more embarrassing than believing in a three-story universe?
As a pastor, it’s my job to pay attention
In the Mennonite tradition, we are all priests. But I still have a particular role to play.
It’s an interesting contrast with the ways leadership and oversight have been handled since.
What we see reminds us of what we miss, and vice versa.
This seems to be par for the course.
This seems to be par for the course.
In Acts, the gospel takes on organizational structure.
Will we be a people who wait for the promises of God with open hearts?
Go to Google Images and look at some depictions of the ascension. This makes clear how difficult a festival this is for contemporary believers to celebrate.
By Gail Ramshaw
On Ascension Day, with the readings from Luke and Acts in danger of being embalmed by archaism, the reading from Ephesians is a gift.
by Gail Ramshaw
While the apostles welcome Matthias into his new role, I want to sit with Barsabbas, the one who was rejected.
When the Ascension coincides with Lailat al-Mi‘rāj, perhaps Christians and Muslims can spare a sidelong glance.
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
Painter Sawai Chinnawong saturates the outpouring of the Spirit with the colors Thai art traditionally associates with the holy.
by Amos Yong and Jonathan A. Anderson
Painter Sawai Chinnawong saturates the outpouring of the Spirit with the colors Thai art traditionally associates with the holy.
by Amos Yong and Jonathan A. Anderson
In many ways, the Ascension story is too literal for our postmodern sensibilities. We know that the space station is circling the globe just above the clouds.
In many ways, the Ascension story is too literal for our postmodern sensibilities. We know that the space station is circling the globe just above the clouds.
The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?