Deuteronomy 26
8 results found.
Beyond the wilderness (Deuteronomy 26:1-11)
Deuteronomy offers instructions for what to do after not 40 days but 40 years of wandering.
Immigration and the biblical law of the stranger
In Torah, the stranger appears as a guest to be welcomed, not a problem to be solved.
Looking evil in the face
This week’s readings are generally about the faithful. Deuteronomy describes God’s faithful care of a “wandering Aramean” or “Syrian about to perish”—most likely Jacob. The psalm echoes God’s faithful care of God’s own, safely abiding in the shadow of the Almighty. Paul reminds the Romans how uncomplicated it is to come by salvation: it only takes faithful hearts and faithful speech. And we see Jesus’ profound faithfulness as he survives the devil’s temptations in the wilderness.
Preaching these texts looks easy enough, maybe even uninspiring. It doesn’t get much more basic than faith.
Sunday, February 17, 2013 (Deuteronomy 26:1-11; Romans 10:8b-13; Luke 4:1-13)
Where Moses reassured his listeners with the word when, the devil tempts Jesus with the word if.
by James Alison
Aliens welcome: Deuteronomy 26:1-11; Luke 4:1-13
As I write this, the kitchen table is shaking. If our table is shaking, I worry that the church’s beautiful stained-glass windows, desperately in need of repair, are also shaking. The parsonage is attached to the church and shares the same foundation. Seven feet away all hell is breaking loose. Several blocks of businesses that have served this neighborhood are being knocked down by giant backhoes and inflated real estate prices to make way for towering apartments.
Story time: Deuteronomy 26:1-11; Psalm 91:1-2, 9-16; Romans 10:8b-13; Luke 4:1-13
The Hebrews’ stories brought their lives into balance. Moses believed that remembering where they’d been, how they’d come into the land God promised, and what God had done for them would keep them faithful. So he said that in offering the first fruits of harvest, “You shall make this response before the LORD your God: ‘A wandering Aramean was my ancestor; he went down into Egypt and lived there as an alien, few in number, and there he became a great nation, mighty and populous.’” Their story was a confession of faith, a community story that cast their thanksgiving into a framework that provided boundary and purpose to their lives together. It was a creed. Tell it again and again, Moses urged.