1 Peter 3

It’s one thing to suffer in the context of doing something bad, but suffering while doing good?

The disruptive way of the Lamb

The disruptive way of the Lamb

Lent began as a time of preparation for the covenant of baptism. The Year B Lenten readings very much ring out this theme of covenant, starting this Sunday with the covenant with Noah and its interpretation in 1 Peter as the covenant of baptism. The coming weeks feature the covenants with Abraham and with Moses and finally the covenant written upon our hearts in Jeremiah 31. Developing the theme of covenant might be an edifying way to let these Lenten scripture readings prepare congregations for Holy Week—especially the high drama of the Easter Vigil, centered on the waters of baptism.

There’s a reason that flood stories are so universal: we fear wiping ourselves out through our own violence.

The Areopagus--the former location of the Athenian equivalent of the Roman senate--was a center of civic life. The name comes from "Ares," the Greek god of war, and "pagos," which means "hill" or "rock." The Roman equivalent of Ares is Mars, hence the translation sometimes used: the Mars Hill.

1 Peter says we should always be ready to give a reason for hope. Always?

Sometimes I’m watching TV news and reach the point where I cannot take in all the violence and destruction. So I turn off the television and try to get involved in something that will take my mind off the news. God, however, does not have that option. God does not have a remote control to change the channels. God cannot move to the suburbs or close a door to hide from the violence. God’s eyes are not averted. God’s heart is not numbed.