1 Corinthians 15

“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.

“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.

“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.

“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.

“Anyone who thinks he knows the orthodox consensus can always be shown to be wrong,” says David Bentley Hart.

In John’s Gospel we meet a body of flesh and blood. And microbes. 

In John’s Gospel we meet a body of flesh and blood. And microbes. 

The Bible offers conflicting answers.

In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.

If we take the doctrine seriously, then we dare not draw the circle of salvation along religious lines. Or any lines at all.

We live between variants; we also live between Advents.

We don’t need to debate the possibility of a reanimated corpse. We need to reimagine our whole understanding of the material world.

It’s hard to believe in an enchanted world.

Hart thunders like Amos against cruel, incoherent religion.

Hart thunders like Amos against cruel, incoherent religion.

What the Bible doesn't say about hell

“If we don’t understand the Judaism of Jesus’ time, how can we understand him and his message?”

“If we don’t understand the Judaism of Jesus’ time, how can we understand him and his message?”

“If we don’t understand the Judaism of Jesus’ time, how can we understand him and his message?”

“If we don’t understand the Judaism of Jesus’ time, how can we understand him and his message?”