2 Peter 1
6 results found.
Should we avoid liturgical language of light and dark?
While struggling with this question as a church songwriter, I came up with six guidelines.
Sunday, March 16, 2014: Matthew 17:1–9
The Transfiguration has a hundred sermons in it. But to me the most touching element is the subplot.
by Maggi Dawn
Sunday, March 2, 2014: Exodus 24:12-18; 2 Peter 1:16-21; Matthew 17:1-9
I grew up in Southern Baptist congregations. By the time I left high school I knew the four steps to salvation and the meaning of Jesus’ sacrificial death as a substitutionary atonement for my sins. I could articulate this understanding of salvation in clear and simple terms. Within the metanarrative of evangelical Christianity it made perfect sense and was logically coherent.
Then my fundamentalism began to unravel.
by John W. Vest
Glimpses of glory: Matthew 17:1-9; 2 Peter 1:16-21; Exodus 24:12-18
I’m less inclined that some commentators are to condemn Peter.
Heart of the matter: Exodus 24:12-18; 2 Peter 1:16-21; Matthew 17:1-9
The vagaries of the calendar and the cycles of the moon bring in an early Lent and Easter this year, and so the transfiguration has come early too, cutting short the season of Sundays after Epiphany. Unexpectedly, we find ourselves back up on the mountain with Jesus. We were just there to hear him describing those who populate the kingdom of heaven. Now he returns, not with all the disciples this time, but only the insider troika of Peter, James and John.