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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
44 results found.
Before his ministry, Jesus receives deep affirmation.
January 12, Baptism of the Lord C (Luke 3:15-17, 21-22)
As clear as John is about his role, he still relies on the community for a more robust expression of his calling.
The Advent 3 readings present an awkward tension.
by Nadia Stefko
December 15, Advent 3C (Luke 3:7-18)
I am struck by just how different my baptism prep process is from John the Baptist’s.
December 8, Advent 2C (Baruch 5:1-9; Luke 1:68-79; Philippians 1:3-11; Luke 3:1-6)
Being baptized requires becoming vulnerable to at least one other person.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.
The eerie call of John the Baptist
His followers realized there was no quick exit from the discomfort of his words.
Our baptismal covenant is a beginning, not an ending.
January 9, Baptism C (Luke 3:15–17, 21–22)
When we resist the powers that oppress this world, we are baptized through fire.
Advent is also about our own coming and going, the ways we embody the reconstructive ways of the Lord.
The first step of repentance is telling the truth about ourselves.
December 5, Advent 2C (Luke 3:1-6)
To be wild is to be free, unbought and unbossed by the structures of power.
John the Baptist's world and ours
It's a great question to ask people. But not this person.
John is set ablaze. What about all the other characters in the Gospels?
January 13, Baptism C (Luke 3:15-17, 21-22; Acts 8:14-17)
About that baptism by fire
December 16, Advent 3C (Luke 3:7-18)
“If we can’t afford two boxes,” my grandmother said, “we can’t afford one.”
December 9, Advent 2C (Luke 3:1-6)
John the Baptist’s proclamation for a world of Tiberiuses and Trumps