Mark 13
19 results found.
November 17, Ordinary 33B Mark 13:1-8
Jesus tells the disciples a hard truth: nothing you see here is going to last.
Before and after the end (Mark 13:24-37)
Jesus speaks of end things as a way of contextualizing all the other things in life that feel like endings.
December 3, Advent 1B (Mark 13:24–37)
Keep awake, Jesus says, for God’s new world is coming.
Yanking out the tablecloth (Advent 1B; Mark 13:24-37)
Advent amid the rubble of 2020
November 29, Advent 1B (Mark 13:24-37)
In Advent, we expect the unexpected.
The end and The End (Mark 13:1-8; Daniel 12:1-3)
Jesus has the prophet’s double horizon in view.
by Brad Roth
November 18, Ordinary 33B (Mark 13:1-8; Daniel 12:1-3; Hebrews 10:11-25)
Sometimes we need a good old-fashioned swig of bracing disillusionment.
by Brad Roth
December 3, Advent 1B (Mark 13:24-37)
The Gospel reading speaks of the world ending. For some people in the pews, it is.
Do we live in apocalyptic times?
Even before my first cup of coffee, I often turn the radio on to check the weather report for the day: will I need an umbrella? Should I take an extra jacket? Looking around for my coffee cup, I barely hear the voice in the background: "The sun will be darkened; and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken."
Really? Maybe I should just go back to bed.
November 15, 33rd Sunday in Ordinary Time: Mark 13:1-8
The unnamed disciple in Mark 13:1 would have been impressed not only by the temple’s splendor, but by what it represented: God’s presence with Israel. Jesus’ reply must have astounded him.
Sunday, November 30, 2014: Isaiah 64:1-9; 1 Corinthians 1:3-9; Mark 13:24-37
No one likes the thought of an angry God. It's hard enough to deal with an angry person.
Christmas music, Advent words
I entered parish ministry with a fair amount of idealism, particularly liturgical idealism. Inconveniently, the liturgical proclivities I picked up in seminary were not especially popular with my first congregation.
This became clear as a sleigh bell during our first Advent season together.
Waiting in love, not anxiety
This Sunday’s texts from Daniel and Mark (and, perhaps, Hebrews) are quite apocalyptic in their outlook. This may lead most preachers to focus their attentions elsewhere—though post-election, many U.S. partisans may be feeling fairly apocalyptic themselves.
Sunday, November 18, 2012 (Daniel 12:1-3; Mark 13:1-8)
Apocalyptic visions generate fear. Fear needs its antidote: love.
Temple talk: Mark 13:1-8
There they all stood, gaping at the blinding wonder of the temple wall and thinking about how magnificent it was. That is, until Jesus stunned the group by blurting out, "Not one stone will be left here upon another; all will be thrown down."
Time’s up (Mark 13:1-8)
End times call for tall towers of hope. They tingle with expectation.