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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
110 results found.
Sanctuary in houses of worship has always been tenuous
It’s a practice marked by promise and difficulty—both in the Bible and today.
August 4, Ordinary 18B (2 Samuel 11:26—12:13a; Psalm 51:1–12)
There is no one who does not need God’s mercy and no one who may not have it.
August 4, Ordinary 18B (2 Samuel 11:26—12:13a; Psalm 51:1–12)
There is no one who does not need God’s mercy and no one who may not have it.
July 28, Ordinary 17B (2 Samuel 11:1–15)
It’s almost as if power and prestige somehow facilitate abusive patterns and protect perpetrators!
David and Nathan both get it wrong, and so do we.
When David was anointed, no one voted.
June 30, Ordinary 13B (2 Samuel 1:1, 17–27)
Maybe the Song of the Bow is an Iron Age propaganda drop. Or maybe it’s just a song.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
Hip-hop’s origins go back farther than the 1970s.
August 8, Ordinary 19B (2 Samuel 18:5–9, 15, 31–33)
David, Absalom, and the dangers of “hanging between heaven and earth”
Maybe she's more than just a wet blanket.
Scripture does not accept David's behavior for business as usual, and neither should we.
God promises to build a bayit, a house. But not one with boundaries.
God promises to build a bayit, a house. But not one with boundaries.
The gap in the lectionary’s account of the return of the Ark of the Covenant echoes a pattern we have seen too often in our country.
Whatever else David is, he is recognizably human and not a fairy-tale king.