John 19
55 results found.
March 29, Good Friday (John 18:1–19:42)
On the cross, the God-man who has repeatedly declared “I am” now begins to say that he is not.
A rich woman who took the Magnificat seriously
Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.
A famous Passion play’s evolution
In Oberammergau, the keepers of a centuries-old tradition have made
big changes—including efforts to expunge antisemitic material.
Who could change the story? (John 18:1-19:42)
No one is solely responsible. No one is innocent.
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine
April 7, Good Friday (John 18:1-19:42)
Evil uses people’s anxieties, fears, and prejudices to twist good intentions into cruel deeds.
April 15, Good Friday (John 18:1-19:42)
Diving into the disciples’ grief invites us to be honest about our own.
by Michael Fick
Searching for truth (John 18:33-37)
This John text causes us to directly contemplate the nature of Jesus’ truth claims.
November 21, Reign of Christ Sunday (John 18:33-37)
Ultimately, the reign of God is God’s government set up in the human heart.
Laquan McDonald (from the series In the Wake), by Jared Thorne
art selection and comment by Aaron Rosen
Laquan McDonald (from the series In the Wake), by Jared Thorne
art selection and comment by Aaron Rosen
The power of a long Gospel narrative (Good Friday) (John 18:1-19:42)
Read the Passion in John‘s Gospel. All of it.
by Wes D. Avram
Preaching Holy Week in the middle of a pandemic—again
Usually it takes courage to preach Good Friday. This year, it will take courage to proclaim “He is risen!” on Easter morning.
a conversation between Richard Lischer and William H. Willimon
April 2, Good Friday (Isaiah 52:13-53:12; John 18:1-19:42)
How does Isaiah's Suffering Servant compare to John’s Jesus?
by Wes D. Avram
April 10, Good Friday (Psalm 22; John 18:1–19:42)
Things Pilate cannot touch: creative life, confounding power
by Brian Bantum
Death and the grace of “it is finished”
At a recent funeral, some churchgoers were surprised by my choice of texts.
Has family become an idol?
The Bible gives no sense that the family is an end in itself.
Why Orthodox Christians see triumph in the cross
Not just suffering