gun control

A couple of brief follow-ups to both my post on eucharistic witness on gun control and my article in the latest issue of the magazine.

History is littered with the husks of failed faith-based campaigns to change society. Will the current gun control push be different?

Would you want your son or daughter to go to a college where it is legal to possess a loaded gun in a dorm room? If not, you may want to think twice about sending your child to school in Texas.

A bill under consideration in the state Senate, S. B. 182, would require all public colleges and universities to allow holders of a concealed handgun license to carry loaded weapons on campus.

A number of activist organizations are declaring March 15-17 "National Gun Violence Prevention Sabbath Weekend."

It's not clear if this is meant to replace The Brady Center's "God Not Guns Sabbath," which has been observed on the last weekend of September for a number of years. But the organizers seem eager to keep the event broadly ecumenical and interfaith.

Historians have argued for decades that the Second Amendment has nothing to do with the right to own a handgun nor  even with the right to use a gun in self-defense. Nevertheless, a counternarrative—bolstered by the National Rifle Association—has triumphed in the popular mind and been codified to some extent in the Supreme Court’s ruling in District of Columbia v. Heller (2008), which said that the Second Amendment “protects an individual right to possess a firearm.”

Rush Limbaugh:

If a lot of African-Americans back in the '60s had guns and the legal right to use them for self-defense, you think they would have needed Selma? . . . If John Lewis had had a gun, would he have been beat upside the head on the bridge?

Rep. John Lewis:

African Americans in the 60s could have chosen to arm themselves, but we made a conscious decision not to.

In the Bible, social issues are always framed primarily as questions of obligation, not individual rights.

Here's some good news: despite our short collective attention span, despite the fiscal-cliff debacle dominating the headlines shortly after the Newtown shooting, the U.S. scourge of gun violence is still part of the national conversation.

Now, every time I hear a public official mention Newtown and Aurora but not Chicago—which experienced a startling spike in gun homicides in 2012, mostly in poor, black neighborhoods—I'm ashamed at the implication that some killings deserve more shock and outrage than others. Still, whatever it takes to motivate people to take on the pro-gun lobby, I'm grateful to see it happening.

On Sunday I attended a worship service at which the air was heavy with a sense of loss. But I saw the church being the church at its best.

In the wake of the Newtown shooting, political will is growing to do something about guns. People are moved to act—and we must act.

This New York Times story would make for a good spot quiz in a Lutheran confirmation class. Identify the theological problem in the following report.

America's problem with guns is multigenerational and multilayered. It has to do with our origin myths, myths grounded in redemptive violence.

In the face of yet another gun massacre, Americans seem to think that there is only one answer: more guns.