In the Lectionary
Mary says yes: Luke 1:26-38, 47-55
At Christmas even the most Protestant among us can be drawn to the contemplation of Mary. It seems right to recall her humble courage, her receiving and carrying and giving birth, and her joy as she sang of the saving work of God.
Messianic complex: John 1:6-8, 19-28
Who am I? Who are you? Not the Messiah.
On your mark: Mark 1:1-8
In my Swedish childhood, the signature image of Advent was Jesus' triumphal entry into Jerusalem.
Advent alchemy: Isaiah 64:1-9
What is the need for which I need Jesus to come?
Good shepherds (Ezekiel 34:11-16, 20-24)
While Ezekiel’s shepherd is often on the move, any sheepherder will tell you that this is the exception rather than the rule.
True grit: Joshua 24:1-3a, 14-25
I’ve never been totally honest about baptismal vows. I bet Joshua would have been.
Sit on it: Judges 4:1-7
Deborah, a wise woman who sat.
Jesus' final exam: Matthew 22:34-46
Jesus' simple summary of the law is actually complex.
Whitewash: Revelation 7:9-17
I was in Cuba this summer on a mission trip, when our host pastor, Héctor Méndez, approached me, his face grave and drawn. “They have attacked a Presbyterian hospital and school in Pakistan,” he said, “and people have been killed.”
Dress code: Matthew 22:1-14
If you are ever invited to a gala event where a constitutional monarch is present, you will be told to wear a dark suit or a formal dress—no pants suits for women, no leisure suits for men. Apparently the poor guy in the parable of the wedding banquet didn’t read the small print on his invitation.
Speak up, God: Exodus 33:12-23
We cannot return to a pre-calf existence when the fullness of God could be seen more clearly.
Missing the point: Matthew 21:33-46
Jesus offers a stick in his listeners' eye.
Says who? Matthew 21:23-32
Power always protects itself.
New math: Matthew 18:21-35
Matthew's story is terrible news. It is also the truth that will make us free.
Your God is too nice: Matthew 20:1-16
When I was a kid growing up in the Willamette Valley, local teenagers and migrant laborers would go out together into the strawberry fields to help with the harvest. This parable, with its setting in the vineyard, describes the emotions of us workers—we wanted a fair wage for a fair day’s work.
Unforgiven: Matthew 18:15-20; Romans 13:8-14
Jesus knew forgiveness would always need special emphasis.
Siding with grace: Romans 11:1-2a, 29-32; Matthew 15:21-28
How do the blessed feel when they think of the damned?
Midwife's tale: Exodus 1:8—2:10; Matthew 16:13-20
The Hebrew midwives were poised to receive the future that God had promised.
The shadow side: Genesis 37:1-4, 12-28; Matthew 14:22-33
Fear rules the emotions of Joseph’s brothers and strikes the hearts of Jesus’ disciples.