The Soul of the World, by Roger Scruton
Philosopher Thomas Nagel has pointed out that a complete scientific description of the world would identify all the objects, forces, and laws of motion but fail to address one important question: Where am I in that world? Roger Scruton cites Nagel with approval, and his point is the basic theme of The Soul of the World: “Science cannot tell who I am, let alone where, when, or how.”
The book is based on the Stanton Lectures that Scruton delivered to the faculty of divinity at the University of Cambridge in 2011. The location is worth noting. Cambridge philosophy has been haunted for years by Ludwig Wittgenstein, a specter not uncongenial to Scruton’s own style of philosophy: Scruton’s presentation is marked by allegiance to Wittgenstein’s espousal of “ordinary language.” Because lectures on divinity easily fall into insoluble profundities, this ordinary-language take on traditional issues is refreshing.
Nagel considers the question of how we use the words I and you. I address you, I implore you, I promise you: these are basic moves in any dialogue of moral responsibility. In the language of science, addressing, imploring, and promising are nonstarters. But I-you moral dialogue is not rooted in science.