Fifth Sunday of Easter (Year 2, NL)
23 results found.
The disciples and us (Mark 9:30-37)
Poor disciples. They rarely miss an opportunity to make a mess.
by Ron Adams
September 22, Ordinary 25B (Mark 9:30–37)
Rather than rebuke the disciples, Jesus takes a little child by the hand.
Where are the children in liberation theologies?
Child advocate R. L. Stollar seeks to help people read the Bible in ways that protect and honor children.
A united community (1 Corinthians 1:10–18)
Paul echoes Jesus’ prayer for his disciples: that they may be one.
Why do we care about the royals?
The monarchy, celebrity, and true greatness
Imagination as a lens for making sense of the world
Cultivating a shared Christian imagination
by Zen Hess
Why Orthodox Christians see triumph in the cross
Not just suffering
The mysticism of greatness (Mark 9:30-37)
Mystics experience the holy—an experience that enlarges their interest in their fellow humans.
September 23, Ordinary 25B (Mark 9:30-37)
Perhaps the disciples have been captivated by the kind of power embodied by Augustus and Herod.
Paul wrote 1 Corinthians to a community in the middle of a culture war
The church at Corinth had many problems. Some simple kindness would have helped.
Disciples aren't greater than
Our proclivity for greatness is rather embarrassing, isn’t it? No wonder the disciples keep their mouths shut when Jesus inquires about the topic of their conversation on the road. We want it, and we want it big time—recognition, sway, importance—but we also get that we shouldn’t admit this out loud.
Ordinary 25B (Mark 9:30-37)
This week’s Gospel may be the second Passion prediction, but being told that Jesus will be killed is no easier on the second hearing. Maybe the disciples don’t ask questions because they’re afraid it could be true.
The Death of the Messiah and the Birth of the New Covenant, by Michael J. Gorman
For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.
reviewed by S. Mark Heim
What happens in between?
Sometimes preaching in a lectionary church is like being Philip in Acts 8—the Spirit plucks us up and drops us where ever she darn well pleases. It is necessarily this way, certainly. Between the thematic requirements of the seasons of the church year and the sheer length of the four Gospels spread out over 156 Sundays, there is no way we can read all four in their entirety in three years. So, we skip stuff. Especially in Year B, as we try to mash the shortest Gospel, Mark, together with the other Gospel, John, together in some supposedly coherent way.
By Steve Pankey
Making for home: A kinship of gifts
To the Ephesians and Philippians, to the Galatians and anyone who would listen, Paul’s message was the same.
Keep seeking: Isaiah 9:1-4; Psalm 27:1, 4-9; 1 Cor. 1:10-18; Matt. 4:12-23
Light is light. And only light can bring our fragmented darkness into proper perspective and allow us to see things whole.
Wisdom works: James 3:13-4:3, 7-8a; Mark 9:30-37
The crucified and resurrected Christ becomes the standard against which to measure all accounts of wisdom.
Seeing things: Mark 9:30-37
Jesus sees something the disciples do not even know they are missing.