Trinity Sunday (Year B, RCL)
64 results found.
Corrected by Jesus (John 3:1-17)
Jesus’ response to Nicodemus takes the form of a mild rebuke.
May 26, Trinity B (John 3:1–17)
Sometimes being truly free in the Spirit means being deeply bound to the outworking of God’s mission in the world.
Living by kinship, not consumption
When I’m tempted to click “Add to cart,” I hear creation groaning.
Abram without Sarai (Genesis 12:1–4a; John 3:1–17)
What we know about Sarai is what she lacks. This week’s reading lacks her.
March 5, Lent 2A (John 3:1-17)
Triumphalist uses of John 3:16 contradict the verse's historical context.
With us through the water (Isaiah 43:1-7; Psalm 29; Luke 3:15-17, 21-22)
Our baptismal covenant is a beginning, not an ending.
How faith-based organizing helped end money bail in Illinois
The Bible provided some healthy agitation as we built coalitions to literally set the captives free.
by Charles Straight and Will Tanzman
Non Sequitur Sunday (Trinity B) (John 3:1-17)
Defining the Trinity is absurd.
May 30, Trinity B (Isaiah 6:1-8; Romans 8:12-17; John 3:1-17)
When words fail, the church sings—especially on Trinity Sunday.
Ethnobotanist Gary Nabhan on food justice and Jesus
“Jesus was preaching to people who were in the middle of the worst farming and fishing crisis yet.”
Amy Frykholm interviews Gary Nabhan
March 14, Lent 4B (John 3:14-21)
I have a complicated relationship with John 3:16.
A spot for Lent (Psalm 121; John 3:1-17)
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
by Amy Ziettlow
A spot for Lent (Psalm 121; John 3:1-17)
As we spin through our to-do lists, we can lose sight of our spot that orients our life: our faith.
by Amy Ziettlow
March 8, Lent 2A (John 3:1–17)
Like Nicodemus, Kanye shows that the Spirit blows where it chooses.
by Amy Ziettlow
February 10, Epiphany 5C (Luke 5:1-11; Isaiah 6:1-8, 9-13)
Jesus calls Peter. But there's a catch.
The great drama of the trinitarian hymn “Holy, Holy, Holy”
The beloved song can contain God’s glory no more than the scripture it’s based on.
No one is in charge of their own birth (John 3:1-17)
Nicodemus’s problem is the power of evil, and he can’t find his own way out of it.