23rd Sunday in Ordinary Time (Year B, RCL)
33 results found.
Can Jesus lose an argument? (Mark 7:24-37)
In Mark 7, a Syrophoenician woman is apparently able to win one with him.
September 8, Ordinary 23B (Proverbs 22:1–2, 8–9, 22–23)
There is no reward in heaven for those who work to accumulate wealth rather than care for people.
A deeper legacy than hard work
The psalms of ascent press hard against the norms of our bootstrap culture.
Faith comes by hand
Throughout scripture, human bodies are not an obstacle to righteousness; they are its location.
Knowing which verses to listen to (Proverbs 22:1–2, 8–9, 22–23)
Reading Proverbs 22 without risking a change of heart
by David Keck
September 5, Ordinary 23B (James 2:1–17)
Proclaiming God’s abundance or dwelling in perceived scarcity?
by David Keck
In Advent and Christmas, desolation and consolation reside together
This time of year, our inner landscapes can seem as bleak as the outer ones.
December 15, Advent 3A (Matthew 11:2–11; Psalm 146:5–10; James 5:7–10)
In his response to John, Jesus speaks of hope in the present tense.
Take & read: New Testament
Recent books that are shaping discussions in New Testament studies
Selected by Joshua Jipp
The U.S.-Mexico border, where migrants are hunted
What does it do to the body and spirit to be preyed upon constantly?
Speaking the language of the heart (Mark 7:24-37)
Ephphatha is Jesus’ own original language. Be opened!
Civility is fraught. Jokes are better.
A well-placed wisecrack can pull the mighty down from their thrones.
September 9, Ordinary 23B (Mark 7:24-37)
Did Jesus just call that woman a dog?
The ministry of interpretation
In the Talmud, there is a story of a group of rabbis arguing over the status of a particular clay oven. Is it clean or unclean? Rabbi Eliezer stands alone against the interpretation given by his fellow sages, and he begins to call upon nature to confirm him.
Ordinary 23B: Mark 7:24-37
I have spent most of my Christian life in deep discomfort with Mark 7. I now read it as an early example of the priesthood of all believers.
The Canaanite Woman, from the Très Riches Heures du Duc de Berry (15th-century Book of Hours)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
On the wrong side of Vespers
Last week we drove 350 miles to Smith College, where our daughter was singing with the glee club at Christmas Vespers. Each year at a pair of services, campus and community enter liminal space by hearing sacred music from student choral and orchestral groups, pondering poetry and biblical readings by students and faculty, and singing carols together.
This year it also became a setting to turn attention to other matters. As a Facebook event page put it, “You can’t sing carols if you can’t breathe.”
By Martha Spong
Mandela: An icon, but of what?
Nelson Mandela has died, and most of the TV stations have programs paying tribute to him. Over and over again journalists are referring to him as an “icon.” An “icon” of what? It still sounds vaguely blasphemous.
He has repeatedly told journalists (and the world) that he is not a saint, and that he rejects the depiction of him as any kind of saint. So if he is not a saint and not the icon of a saint, what is he?
By Steve Hayes