Authors /
Katie Hines-Shah
Katie Hines-Shah is senior pastor of Redeemer Lutheran Church in Hinsdale, Illinois.
Choosing to abide (John 6:56-69)
This last reading from the bread of life discourse places Jesus’ disciples at a crossroads.
August 25, Ordinary 21B (Ephesians 6:10–20)
Gird yourself with the T-shirt of righteousness, the backpack of faith, the hoodie of salvation.
Wonder Bread vs. the bread of life (John 6:51-58)
Wonder Bread seems a good analogy for much of popular Christianity.
August 18, Ordinary 20B (John 6:51–58)
The Greek word sarx could well be translated as “hamburger” rather than “flesh.”
Faithful, unimportant work (Luke 4:21-30)
Jesus refuses at every turn to do something important, the things his neighbors thought he should do when he grew up.
A different day than we imagined (Nehemiah 8:1-3, 5-6, 8-10)
This isn't the day we envisioned, but it is holy because God is in it.
January 30, Epiphany 4C (1 Corinthians 13:1-13; Luke 4:21-30)
If Jesus is with the other guy, how can he be with us?
January 23, Epiphany 3 (Nehemiah 8:1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12:12-31a; Luke 4:14-21)
The word of God is living and active; it meets us where we are.
The suffering of Jesus and Others (Palm/Passon A) (Matthew 26: 14--27:66)
Matthew's writing is terse. This hasn't stopped some from imagining grimmer details.
Prophesy to the breath (Ezekiel 37:1-14) Lent 5A
We practice our faith in the season of Lent so that we know what to do when things get harder.
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The church out in the world (Matthew 21:1-11)
In October of 1989, word came down from Moscow: the peace prayers in Leipzig must be stopped.
April 5, Palm Sunday A (Matthew 21:1–11)
Triumphal entries have a certain formula. Jesus does it all wrong.
April 5, Passion Sunday A (Matthew 26:14–27:66)
The story of Jesus’ unjust trial and wrongful conviction must not be romanticized.
Stories even better than Garrison Keillor's
It's Advent, and accusations against prominent men are shaking things up like a highway construction project in the wilderness.
Good people and new names (Matthew 1:18–25)
Every child is from God. Joseph gets an explicit divine promise.