A friend of mine realized that she only had one friend who went to
church. As someone who cares deeply about the church, she wondered why
it was. And so she began to ask them, “Why don’t you go to church?”

The answers startled her. It wasn’t what she was expecting at all.
The number one answer that she received was, “I can’t afford it.”

Another young women echoed another sentiment to me recently. She
said, “I was like most people in their twenties. Even though I loved
church, the budget always seemed to be going to their dilapidated
building or mission work that I didn’t care about.”

Another person confided his personal budget to me. “I have my
salary. Thirty percent of it goes to taxes. Sixty percent of it goes to
paying rent. Ten percent of it goes to paying student loans. I don’t
even know how I’m living, much less how I’m going to give to the
church.”

Long before the economic crisis hit the stock market and the real
estate market, it was creeping into the realities of young adults. Men
and women in their twenties and thirties were feeling the crushing load
of student loans, high rents, temporary employment, stagnant salaries,
quick lay-offs, and uncovered medical expenses. Men and women who did
everything “right” in their careers and budgets still found themselves
with jobs that were not able to pay off the loans. They ended up
juggling bills, figuring out which ones to pay each month, and praying
that they never had any medical issues.

Congregations often want to reach younger members because (let’s be
honest) churches need them for the bottom line. When men and women are
in the midst of a personal financial crisis, and they walk into a
church with a bigger financial crisis, it can be difficult for them to
keep attending. When we want some shelter from the storm, some hope in
the midst of our despair, it is hard to walk into a church and have the
stress hit an even higher level, along with the expectation that you
will be able to save the situation. Since there is not much cultural
expectation for young adults to attend church (in fact, there’s more of
an expectation that they will not attend), then it’s easy for them to
go grocery shopping instead of walking into another financially
stressful environment.

New congregations have responded to this in various ways (I don’t
advocate all of these practices. I’m pointing them out, in the hopes of
stimulating more ideas.):

•Rethinking the gathering space. Rent is often
cheaper than maintenance. A few innovative churches have cut down their
expenses dramatically by shedding the need for a building. They can
often be found nesting in the basement of a church, a livingroom, a
gallery space, a coffeehouse, or a pub.

•Changing the giving traditions. A few gatherings
quit passing the plate during the service, and they have “joy boxes”
near the door. People can place the money in the box on their way out.
Some gatherings have extensive podcast or videocast ministries, so much
of their income comes from around the world, as men and women give
through the paypal button on the website.

•Encouraging tentmaking pastors and gatherings.
Pastors are often encouraged to be bi-vocational. Or, the church itself
is bi-vocational. For instance, the gathering might also serve as a
coffeehouse, a winery, or an art gallery. If a person cannot give money
to the church, they might be able to give their time serving coffee, or
their talents in the form of an art donation, or expertise in website
design.

•Creating a culture of giving and receiving. New
congregations are often small, and they tend to respond to each other’s
personal needs. When someone loses his or her job, the community often
knows and they give to one another. So they are able to practice
something an aspect of stewardship that has been missing in many of our
established congregations: the act of receiving.

Of course, these innovative communities haven’t solved our economic
concerns. But they are responding with creativity, imagination, and
love. In many ways, there is a new economy arising in some churches.
Where “stewardship” moves beyond the tiny pre-printed envelopes dropped
into a shallow plate at 11:45 on Sunday morning. Instead, we are
beginning too see how each can give to each other, in our needs and our
abundance.

There are less radical ideas that would help in these situations as
well. Having younger members as part of the process to carefully choose
the mission projects and articulate them clearly. Making sure that
people know that we don’t have a church tax. And, of course, always
understanding that our ministry to and with all people, is not so that
it can make our income line higher, but so that we can do God’s work.

What else have you seen? What other faithful responses to our economic crisis have you noticed?

Originally posted at Tribal Church, part of the CCblogs network.

Carol Howard Merritt

Carol Howard Merritt is a pastor at First Presbyterian Church in Spring City, Tennessee. She is the author of Healing Spiritual Wounds. Her blog is hosted by the Century.

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