22nd Sunday in Ordinary Time (Year A, RCL)

Child advocate R. L. Stollar seeks to help people read the Bible in ways that protect and honor children.

Julia Watts Belser sees in the Torah a God who is in love with the creative possibilities of difference.

Having grown up as a Black-mixed kid, I can relate to Moses’ upbringing as not quite Hebrew and not quite Egyptian.

Vida Dutton Scudder, an early 20th-century radical, points Christians to solidarity and martyrdom.

Paul confronts a persistent barrier to true contentment: other people.

We see what we focus on—and what we focus on determines what we do not see.

We gave our readers a one-word writing prompt: “Wind.”

What if we did asystematic theology?

It’s Easter. Step into the future.

How Pharaoh treated the Hebrews and how the US has treated my people

Love one another: good. But burning coals on heads?

Following Jesus means the human things and the divine things will overlap.

Matthew Wilcoxen traces the idea from Augustine through Katherine Sonderegger.

When Moses says “keep still,” he’s not recommending inactivity.

Theology as a love letter to God

Yes, there’s violence. But there’s also God’s faithfulness and care.

In Matthew 16, I see a particular classical ballet step.