Transfiguration Sunday (Year C, RCL)

It’d be easier to ignore the tough parts of this 2 Corinthians text. But that’s dangerous.

Peter, James, and John are all of us.

What Peter, James, and John see on the mountain cannot be neatly packaged for resale.

The story of Moses’ descent from Mount Sinai should be paired with the story before it.

In Luke’s Gospel, Jesus—like Moses and Elijah—is a figure of departure.

God’s presence transfigures here, now, in the familiar.

The thing Peter needs is right there in front of him.

Jesus’ transfiguration should have implications for how its witnesses will live.

God isn't just hidden. God hides. Why?

“One second-century pagan critic of Christianity was willing to tolerate everything else about Christians if they would only worship the gods.”

There is no "on the mountain" and "off the mountain."

I am a fan of mysteries. I love watching detectives in movies and on television. I love mystery novels so much that I don’t just read them on the beach. But I’m one of those people who doesn’t try to solve the puzzle before the end of the story. I like to experience the mystery as it unfolds. I especially love unsolved mysteries, those brainteasers that simply cannot be wrapped up tightly leaving no lose ends. Stories like mountaintop visions of transfigured splendor.

What might change if we could see something up there greater than the suffering world below? If we could get a glimpse of heaven, we would have proof—an experience that we could refer back to for the rest of our lives.