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Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
44 results found.
May 19, Pentecost (Acts 2:1–21)
Acts points us to a better communion, one that preserves and celebrates diversity.
No longer Black or White?
Perhaps the neither/nor of Galatians 3 isn’t really about moving beyond specific identities.
What does freedom in Christ taste like?
Created out of nothing means created out of love
To say creation is ex nihilo is to say that divine love is the only power at work in the creation of everything.
From Dante to Tina Fey, a romp through history with Jesus’ Beatitudes
Blessed are those who read this wise and lovely book.
Six markers of what this means in the wake of the incarnation.
The gift of relying on others
Briallen Hopper develops an alternative to the twin American creeds of self-reliance and marriage.
It is easy to become weary after another officer-involved shooting of a young black man.
Galatians 3 does not sound like something that could be constrained by pragmatism elsewhere.
July 7, Ordinary 14C (Luke 10:1-11, 16-20; Isaiah 66:10-14; Galatians 6:[1-6], 7-16)
I want to be like Lizzo when I grow up.
N. T. Wright’s creative reconstruction of Paul and his world
Wright tells a great story. Would the apostle recognize it?
Trump's rotten fruit and my own
Luther said we can judge a tree by its fruit. He never said doing so would be easy.
Gentleness isn’t fragile
Most social problems are rooted in the failure of the strong to be gentle with others.
How new is the new Christian Zionism?
There have been many Zionisms over the years. Only one has imagined an eventual end of Judaism.
Who decides what my body means?
The next Reformation is about interpretation, but not of a book.
by Brian Bantum
In Galatians, Paul is confrontational. While we should be more cautious about calling other people "foolish," we can learn from him that tolerance shouldn't depend on denying one's faith, and being grounded in one's faith shouldn't lead to intolerance or coercion.
I loved writing Wearing God in part because it allowed me to rove around archives from more or less every century of the Christian past. The biblical images for God that most (American?) churches today largely ignore were decidedly not ignored in earlier eras.
On Shrove Tuesday 2010, I ate my last piece of golden, delicious sausage while listening to “When the Saints Go Marching In.” A Lenten practice of consuming no meat unfolded, followed by a turkey-less Thanksgiving, and an Advent with rice and beans.
There were two reasons for my going cold turkey as a vegetarian: survival in an interfaith marriage to a devout Hindu, and a spiritual exploration of what it might mean to practice nonviolence and environmental sustainability as a Christian vegetarian.
Growing in prayer is not simply acquiring a set of special spiritual skills. It is growing into Christian humanity.
In two pages, you go from a simple devotional habit to being sucked into the vortex of global power plays. You must be reading Brueggemann.