Week 12 (Year 4, NL)
28 results found.
Nonviolent crisis response in my city
I wish Durham’s HEART program had existed when my friend Joe was killed.
October 9, Ordinary 28C (Jeremiah 29:1, 4-7)
It’s not that Babylon was backward. But it wasn’t home.
by Diane Roth
June 5, Pentecost C (John 14:8-17, 25-27)
The Spirit-driven tendency to undermine barriers goes all the way back to Peter and Paul.
by Greg Carey
The righteousness of the prude and the righteousness of the lover
Martin Luther went looking for God—and found Christ on the cross.
A playground bully, her victim, and their God
An incident in Germany reminded me who we all belong to.
by Kyle Rader
June 9, Pentecost C (John 14:8-17, 25-27)
Poor Philip just needs a little more from God. I know how he feels.
Being a Shalom Sista in a brokenhearted world
What does it look like to embody the peace of the city of God?
by Osheta Moore
Anxious about anxiety
How can we overcome our anxiety? And should we even try?
Who is Jesus for Muslims?
“According to Islam, Jesus always speaks the truth. The question is how we understand it.”
Amy Frykholm interviews Zeki Saritoprak
May 1, Sixth Sunday of Easter: John 14:23-29
It’s common to confuse ministry leaders with Jesus. We can see ourselves in Judas’s question to Jesus, “How is it that you will reveal yourself to us, and not to the world?” Why do we have to carry the message?
by Emlyn A. Ott
Pastor on two wheels: The winter I gave up my car
How would I get to nursing homes, or respond to emergencies? What would I do when it snowed? I hoped the answers would come as I pedaled.
Jewish and pacifist: Jesus and the Old Testament
The Old Testament displays an ongoing conversation between conflicting views of God's character. In light of this, Jesus' story becomes very important.
Alone among friends
For my money, John’s is the only Gospel in which Jesus seems really lonely.
by Kat Banakis
God makes a home
Jesus’ promise that he and God will come make a home with us sounds like good news to me.
Our so-called secular age purports to have disenchanted us of our pre-modern superstitions. Many of us find God’s stark absence from our daily affairs to be our most prominent experience of the divine.