Week 10 (Year 3, NL)
33 results found.
Kat Armas’s devotional does not exist for your personal growth
Instead, the Cuban-American writer aims to turn her readers’ gaze outward.
When they actually listen (Jonah 3:1-5, 10)
There’s something that’s even stranger than being a prophet.
Repentance at the heart (3B) (Jonah 3:1-5, 10; 1 Corinthians 7:29-31; Mark 1:14-20)
There’s a whole lotta repenting going on in these texts.
by Brian Maas
When we advertise our righteousness, it becomes self-righteousness
What we can learn from the parable of the Pharisee and the tax collector
Who is justified? (Luke 18:9–14)
This Reformation Day, I'm preaching the Gospel text from the lectionary.
October 27, Ordinary 30C (Luke 18:9-14)
Jesus' characters aren't nuanced; they're all elbows and ankles.
Preaching about the kingdom of God is urgent (Jonah 3:1-5, 10; Psalm 62:5-12; 1 Corinthians 7:29-31; Mark 1:14-20)
This week’s readings challenge us to adopt a particular posture.
Cheap mercy (Luke 18:9–14)
What does Mr. Publican do once he arrives at home?
The Tax Collector and the Pharisee, by Raymond Quinsac Monvoisin
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
October 23, 30th Sunday in Ordinary Time: Jeremiah 14:7-10, 19-22; Luke 18:9-14
Nations as well as individuals need to look in the moral mirror in order to stop deceiving ourselves.
A time to shout and a time to whisper
There’s a place in society for prophetic denunciation. There’s also a place for restraint.
One story, three ways
Robert Gregg traces five scriptural stories as they were later understood by commentators—Jewish, Christian, and Muslim.
Jonah and the Whale, from an early Christian marble sarcophagus in Rome (fourth century)
Art selection and commentary by Heidi J. Hornik and Mikeal C. Parsons
Leaving Nineveh: The last days of Christians in Mosul
Three faiths esteem Jonah, whom God sent to the city now called Mosul.