Second Sunday after Christmas (Year 3, NL)
15 results found.
Mary’s special child and mine
I probably shouldn’t treat my own son like he’s the Messiah. Imagine the pressure.
Idylls without idols (1 Samuel 2:18-20, 26; Luke 2:41-52)
There’s a lot of a certain sort of pleasure pursued around Christmas.
December 26, Christmas 1 (Colossians 3:12-17; Luke 2:41-52)
Why am I so skeptical about sitting and learning at the feet of others?
Let the children serve
On a shelf in our church library you can find a “Reading Guide” made by a fourth grader. It lists the types of books appropriate for different age groups and advises: “Remember--Kids (8-12) when you start the Bible, go at your own pace. It's a long book!”
December 27, First Sunday after Christmas Day: 1 Samuel 2:18-20, 26; Luke 2:41-52
Which mother, I wonder, has more heartbreak. Hannah sacrifices the dailiness of raising her first-born son. Mary keeps her son with her, but as he grows she can surely see that he is heading down a dangerous path.
Musical preaching
For sermon-prep help, I frequently look at hymns, paintings, novels, poems, etc. Also Bach cantatas. Meinen Jesus laß ich nicht, written for the first Sunday after Epiphany, has intrigued me with its interpretation of Luke 2:41-52.
In life, in death, in life beyond death
It’s the second movement of Leonard Bernstein’s choral work, Chichester Psalms. A boy soprano (or a countertenor), in the “role” of the shepherd boy, David, sings in Hebrew the opening verses of Psalm 23. He is accompanied–sparingly, fittingly–by the harp. The first several measures are tender but not tentative; filled with sentiment, but without sentimentality (this per Bernstein’s instructions). When the women’s voices take over the text at גַּם כִּי־אֵלֵךְ בְּגֵיא צַלְמָוֶת . . . (Yea, though I walk through the valley of the shadow of death . . .) there’s an ethereal echo-canon effect. This part of the movement, when executed well, is something sublime.
Growing pains: 1 Samuel 2:18-20, 26; Psalm 148; Colossians 3:12-17; Luke 2:41-52
In the pattern of Jesus’ growing is the pattern to which each of us is called. Even the irony that he first became lost before he experienced this first growing—even this has meaning for every Christian. We live at a time when it is easy to feel lost. Our time and world are daunting and even defeating. But that very lostness can be the prelude to our personal growing.