Ash Wednesday (Year 1, NL)

Embracing the random can open us up to the agitations of the Holy Spirit.

There is no one who does not need God’s mercy and no one who may not have it.

Child advocate R. L. Stollar seeks to help people read the Bible in ways that protect and honor children.

On giving Eugene Peterson's The Message another chance

I preached a word of judgment. The stranger in the back row heard grace.

This time of year, our inner landscapes can seem as bleak as the outer ones.

In his response to John, Jesus speaks of hope in the present tense.

The lectionary readings for Ash Wednesday are the same each year. So it almost doesn’t feel like Ash Wednesday if I go through the day without hearing Psalm 51: “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.”

I believe God can make us completely over, but I also believe that this is not always necessary.

In my younger, decidedly anti-Christian days, I did not like the way Christians asked God for mercy. It reinforced my idea that “the Christian God” was cruel and punishing. After all, if God was a loving and compassionate God, one would not have to beg for mercy. And if God was cruel and punishing but at the same time righteous and just, then human beings were clearly bad and unworthy.

This whole system of thought—shameful people and cruel God—made me want to stay far, far away from Christianity and Christian churches.

The psalms are poignant. They bear emotion in a way that grabs our souls. They are comprehended by the heart in a way the head can’t.

But I falter when I try to preach them.

Snow can be tiresome, even deadly, but it can also be a sign of holiness and of hope.