David Keck

Caravaggio painted his The Incredulity of St. Thomas sometime around the turn of the seventeenth century. Jesus (in white linen) stands to the left, Thomas is next to him (in a thread-bare red shirt), and Jesus is guiding Thomas’s hand as Thomas places his finger in the wound just under Jesus’ right breast. Two other disciples, also in red, hover in the scene

In my experience, Easter Sunday is a fairly scripted event. For weeks, the choir has been practicing special music, perhaps a cantata. Extra bulletins have been printed since there may be visitors to the church, those Christmas-and-Easter Christians we are always talking about. Additional worshipers means that preparing and serving communion will take longer. There may be a bit of exhaustion—Holy Week services have drawn us into the agonies of Jesus’ last days. Pastors may have bags packed, ready to head out for a few days after all the extra work. Easter has been coming, and we’ve made sure to be ready.

Thomas discerns what neither Mary Magdalene nor the other disciples did: that Jesus is both “my Lord and my God.” I wonder if we need to explore more seriously Thomas’s approach to faith. We sing “We Walk by Faith and Not by Sight,” but what is wrong with walking by both?

The readings for Good Friday conclude with tender and brave acts of love (John 19:38-42). Both Joseph of Arimathea and Nicodemus are cautious—Joseph is a secret disciple of Jesus, and Nicodemus had come to Jesus in the night, perhaps with a hood over his head and looking over his shoulder the whole way. Yet these two hesitant men demonstrate courage.

When Jesus moves away from the table, strips down, and ties a towel around his waist (John 13:4), I don’t think he is thinking about how stinky James’s feet always are, or about the bunions that have been growing on Matthew’s foot as they made their way to Jerusalem. Rather, he is in the process of inviting the disciples into the most wonderful life imaginable—one in which love, intimacy, and humble service bring both deep delight and freedom from trivialities.

This Colossians reading is one of those distilled, cryptic passages that draws us into so much more than we can imagine. Such verses expand our capacity to wonder and give praise. They invite us into God’s mystery.