parenting

Today’s Gospel lesson, though not a traditional baptismal text, embodies the spirit of the sacrament: the ones bringing the children to Jesus are not necessarily parents; they are “people” moved to care for these little ones. This choice of language leads us to ask, if the adults bringing the children to Jesus are not their parents, then who are they? Why do these men and women stand up to the disciples for the sake of children that are not biologically theirs?

I always feel like using the mom card highlights some sort of gender defect. My husband was a work-at-home dad for three years, and he has been just as involved in the diaper changing, sick days and parent/teacher meetings as I have. But I always have a feeling that when a guy uses the parent card, people think, What a great dad. But when women use it, people think, What an inept worker.

As I grow older, I'm increasingly scared of heights. But there I was with my four-year-old in front of a three-story water slide.

Terry Castle is concerned about students' constant contact with parents. I’m more interested in how they relate face to face.

With every cycle of our respiratory systems, we are sustained by the same intimate inspiration God exhaled into Adam’s muddy lungs. That breath permeates every cell of our being, nose to toes, invigorating our bodies and minds and souls until it is ready to be released, silently, from the same nostrils through which it came.

This is as ordinary as oxygen and carbon dioxide, and as extraordinary as spirit and miracle.

Beneath the many contrasts Pamela Druckerman draws between French and U.S. children is a deeper one between the two societies.

I decided our family's Christmas would be simple and spirit-centered. Green to parenting, I defined spiritual as anything that allowed me a minute to reflect on what, beyond the laundry, mattered.

Family in transition