
Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
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What does the death of Jesus have to do with me?
Whatever the historical reasons for the crucifixion, the Christian tradition has always insisted that one of the reasons Jesus died is me.
What should churches do about the treatment of “the Jews” in John?
“Each of the typical approaches has problems. The best solution would be to change the lectionary.”
Steve Thorngate interviews Amy-Jill Levine
How can we approach hope as we draw near to the cross?
by Michael Fick
Preaching Holy Week in the middle of a pandemic—again
Usually it takes courage to preach Good Friday. This year, it will take courage to proclaim “He is risen!” on Easter morning.
a conversation between Richard Lischer and William H. Willimon
Thinking about Good Friday during a pandemic
This year the Solemn Reproaches are speaking to me in a new way.
Why and how we beat guns into garden tools
RAWtools began with a blacksmith and a friend’s donated AK-47.
by Shane Claiborne and Michael Martin
Living water isn’t just a metaphor
On the cross, Jesus needed actual water. No one gave him any.
Marielle Franco and the crucifixion of love
The Brazilian activist was killed by the same world that killed Jesus—a world that can’t bear love.
At the least-visited museum in Rome, a marble cross caught my attention. It depicts the Madonna and Child and the warm tangle of their intimacy.
May we not domesticate the Jesus story for our own religious comfort, but in telling the story, and doing so truthfully, may we worship our crucified Christ and encounter his delivering presence, and therefore be transformed after the image of God.
At our first outdoor procession, I felt awkward. I’d led liturgies before, but my church life and my real life didn’t usually intersect so publicly.
by Sara Miles
How do you say goodbye? It depends, I suppose, on the relationship—what it has grown to and what it will become. For Jesus, preparing to leave the close society of his disciples seems to have been a long process. Almost from the beginning he gently, or sometimes in exasperation, explained that the course his life was following would lead to profound changes in their lives. So he began saying goodbye early.