![The Christian Century](/themes/custom/christian_century/logo-mobile.png)
![The Christian Century](/themes/custom/christian_century/logo-desktop.png)
Since 1900, the Christian Century has published reporting, commentary, poetry, and essays on the role of faith in a pluralistic society.
© 2023 The Christian Century.
Alvin Plantinga posits a profound conflict between naturalism and science. This extraordinary claim is deeply counterintuitive.
reviewed by Karl W. Giberson
The same week the European Organization for Nuclear Research announced the discovery of a new sub-atomic particle—which may be the missing puzzle piece for physics’ theory of everything—we also learned that some 46 percent of poll respondents hold “creationist views of human origins.” I might not be as incensed as Katha Pollitt is, but I’m distressed by this poll.
Some two decades before Robert Bellah and his colleagues wrote the seminal 1985 book Habits of the Heart, which improved the public conversation about religion and society in the United States, Bellah penned a provocative essay called “Religious Evolution.” He has finally returned to that ambitious theme.
reviewed by Benjamin S. Webb
Followers of the media furor about evolution and God imagine that they have to choose between Darwinian theory and belief in divine providence. The most vociferous current contestants in this debate are either atheistic supporters of evolutionary theory or Christian supporters of the riposte position known as intelligent design. I suggest that there is a way to avoid this false disjunction altogether. New discoveries about the phenomenon known to evolutionary theorists as cooperation give us fresh reasons to regard evolutionary theory and classic Christian theism as entirely compatible—indeed, richly and convincingly so.