In this deeply researched and illuminating monograph, Elizabeth Clark examines the development of early church history as an academic field in the U.S.
Late in life, my mother confessed that she never enjoyed cooking. "But," she said, "I did take satisfaction in serving simple meals to my family." Well, there's no such thing as a simple meal anymore.
Of the rewriting Christ and Culture there
shall be no end. Miroslav Volf is too sophisticated a theologian to
rehash or imitate H. Richard Niebuhr's celebrated fivefold schema, but A Public Faith remains in the shadow of Niebuhr's defining work.
Paul Harvey's introduction to the history of African-American Christianity emphasizes both the
fraught relationship between black and white Christians and the tensions
within black religious institutions and communities.
A. N. Wilson's literary biography aims to bridge the gap between the Commedia and nonspecialists who, allegedly abandoned by the professionals, are like sheep without a shepherd.
In this splendid book Belden Lane has made a double contribution—to the
reordering of our perspectives on creation and to our understanding of
the Reformed tradition as a contributor to this reordering.
Drawing on Harry S. Stout, Stanley Hauerwas argues that the Civil War became a total, unlimited war because the demand to participate assumed a sacral status.
Slogans are necessary, Jenson says, both for practical reasons (we need shortcuts in arguments) and rhetorical ones (we need vivid ways of summing up a position). But problems arise when slogans become "untethered from the complex of ideas and practices which they once evoked."
In the long struggle for freedom in South Africa, parts of the church played a major role, even as other parts colluded with the apartheid regime. Few actions in that struggle were more important than the Belhar Confession.