August 29, 2001

Macedonia became an independent nation without firing a single shot. For a time it seemed that this small country of about 2 million might avoid the kind of interethnic warfare that marked the destruction of the former Yugoslavia, a federation that once included such now independent republics as Croatia and Slovenia. But with the inevitability of sand pouring through an hourglass the violence has moved from the north into the southernmost part of what was once Yugoslavia.

What? Do you want them to commit suicide?” That was the response of Sis Levin, a Columbia University specialist on finding alternatives to violence, when asked if Palestinians should be encouraged to engage in nonviolent demonstrations against the Israeli military occupation.

People don’t read on the Web—they scan. Researchers Jakob Nielsen and John Morkes found that 79 percent of their test users always scanned Web pages and only 16 percent read them word-by-word (www.useit.com/alertbox/ 9710a.html).

I was away on a retreat recently when the mirror surprised me. Normally, I can hardly bear to see my own face in the mornings, so it was only by chance that I happened to glance into the mirror as I turned on the light switch. There was my face looking back at me. My wet hair was sticking up every which way, and water was trickling down the side of my nose. And I was smiling. Pleased with the person I saw there, I smiled in return.

The people who have the best background for becoming pastors in today’s church are high school foreign language teachers,” Stanley Hauerwas declared during a recent discussion between Duke University faculty and seminarians.

“Why?” people asked in puzzlement.

“Because the most important thing pastors do today is language instruction. It is their duty to teach people a new way of naming the world, to teach them a vocabulary that is Christian.”

In exploring the minister’s public obligations, it would seem sensible to bypass the activity of worship and concentrate on the minister’s social service, on the grounds that the latter bears most directly on politics. Politics seems far removed from the liturgical. Politics defines the world of means subordinate to ends, of instrumental complexes, of conflict, disputation and strife. In contrast, worship refers to an action which is an end in itself; it offers, at best, some measure of respite from those political conflicts that threaten to tear a society apart.