London, 17 September (ENI)--Pope Benedict XVI, on a visit to Britain, has reached out to leaders of other faiths, saying the Roman Catholic Church wants to build bridges of friendship but also insists on the freedom for converts to practise their new religion.
Before my children were able to read they knew several stories by heart. The stories were picture book favorites that we read to them again and again. When I dared to skip a page or change a word, they would protest, “Mom! That’s not what it says. Read it right.”
In my 45th year, I “came to my senses in a dark forest." Somehow my life had once again veered out of control, though not in the usual sense: not morally. In that sphere, I was looking pretty good. I was teaching at a university and was a published writer. After a challenging stint as a single mother, I’d made a go of it with a new marriage. Most important, after a decade of deliberate, repetitive sinning, I’d repented and returned to the church. I was bashfully pleased with myself and content with my life.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
Ten Maryland nuns—almost an entire religious community—converted from the Episcopal Church to Catholicism on September 3, saying that their former denomination had become too liberal in its acceptance of homosexuality.
In the nearly 500 years since the Church of England split with the Roman Catholic Church, a fair number of converts have crossed from one church to the other. Still, the path can be rocky, as Alberto Cutié—the most recent high-profile convert—discovered on May 28 when he left Catholicism to join the Episcopal Church.