and church-growth gurus have been closely following Nadia Bolz-Weber's church
plant in Denver, the House for All Sinners and Saints. An outreach innovator,
Bolz-Weber is a traditionalist when it comes to matters of liturgy and
theology. She appears to have a special attachment to the doctrine of original
Whenever a new Bible translation comes out, questions arise about
changes to familiar passages. I was pleased to see the CEB use the word
"disciple" to refer to the mysterious young man who appears in Mark 14:51-52,
after the 12 disciples desert Jesus and run away.
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).