and church-growth gurus have been closely following Nadia Bolz-Weber's church
plant in Denver, the House for All Sinners and Saints. An outreach innovator,
Bolz-Weber is a traditionalist when it comes to matters of liturgy and
theology. She appears to have a special attachment to the doctrine of original
Whenever a new Bible translation comes out, questions arise about
changes to familiar passages. I was pleased to see the CEB use the word
"disciple" to refer to the mysterious young man who appears in Mark 14:51-52,
after the 12 disciples desert Jesus and run away.
"Occupy Wall Street may not come up with solutions, but at
least it is asking the right questions in a nonviolent setting," says Shane Claiborne. "I don't believe
that love can be forced, but I believe it can be provoked."
A three-day Vatican conference last month called on the Catholic Church to rethink its commitment to just war theory. The theory too often provides a justification for war, the conference’s final document says, arguing that the just war approach gets in the way of exploring nonviolent resolutions. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence,” the document says. Conferees said that the destructiveness of modern warfare and the effectiveness of nonviolent means of peaceful resolution have made the theory, which goes back to Augustine and Aquinas, outdated. “Jesus is our inspiration and model,” they state. “Neither passive nor weak, Jesus’ nonviolence was the power of love in action” (National Catholic Reporter, April 14).