Whatever Rick Santorum's
fate in the New Hampshire primary today, his near win in the Iowa caucuses
inspired columnists Michael Gerson and David Brooks to burnish the candidate's image not only as champion
of the family and conservative Christianity but as a political thinker.
Santorum, they argued, is shaped by Catholic social teachings and in particular
by the Catholic principle of subsidiarity.
In the long struggle for freedom in South Africa, parts of the church played a major role, even as other parts colluded with the apartheid regime. Few actions in that struggle were more important than the Belhar Confession.
The Old Testament and gospel readings for Epiphany
function as point and counterpoint. Isaiah offers a word of great comfort to
those who have been so long in darkness. Impoverished as the hearers have been,
honor and fortune are on their way. It's a message of rejoicing: the light that
has dawned will make all who see it radiant.
A three-day Vatican conference last month called on the Catholic Church to rethink its commitment to just war theory. The theory too often provides a justification for war, the conference’s final document says, arguing that the just war approach gets in the way of exploring nonviolent resolutions. “We propose that the Catholic Church develop and consider shifting to a Just Peace approach based on Gospel nonviolence,” the document says. Conferees said that the destructiveness of modern warfare and the effectiveness of nonviolent means of peaceful resolution have made the theory, which goes back to Augustine and Aquinas, outdated. “Jesus is our inspiration and model,” they state. “Neither passive nor weak, Jesus’ nonviolence was the power of love in action” (National Catholic Reporter, April 14).