Attention mainline Protestants: a conservative Christian candidate for president would like to point out that your institutions are in decline, and that he doesn't mind because you're not Christian enough, anyway. Take that!
The new Century editorial
offers that if the Republicans nominate Rick Santorum for president,
his regular rhetoric about poverty might challenge President Obama to
engage him on it--giving voters a chance to hear two different analyses
of the problem instead of, you know, not hearing about it all.
Somewhat more quixotically, I've found myself wondering whether there's an opportunity as well in Santorum's recent claim that environmentalism amounts to a "phony theology." Stephen Prothero's reaction is to challenge Santorum's desire to draw who's-a-real-Christian lines; Rachel Tabachnick's is to trace the "phony theology" line to the influence of the Cornwall Alliance.
points both, but what interests me here is that Santorum's comments
point to one of the basic theological questions for Christian
eco-engagement: Is the emphasis on human membership in the wider
creation or on human responsibility for it?
Among Gospel epitomes I
especially love the Jesus prayer, the Agnus Dei and "When he ascended on high,
he led captivity captive"--the good news as I first heard it from Paul
(Ephesians 4:8) and Christ's Jubilee proclamation (Luke 4:18).
Richard Gallagher, a board-certified psychiatrist and professor of clinical psychiatry at New York Medical College, was skeptical when a priest/exorcist asked his opinion of a woman diagnosed with demonic possession. In time Gallagher’s scientific habits of observation led him to believe that in rare cases, the only explanation for bizarre behavior is that it’s the work of evil spirits. Over the past 25 years he has consulted with hundreds of ministers, helping them to distinguish between mental illness and demonic possession. Gallagher, a practicing Catholic, is working on a book about demonic possession in the United States (Washington Post, July 1).