In the incarnation, life,
death and resurrection of Christ we see that God is so for us and with us that
we can no longer be defined according to death, a religion-based worthiness
system or even the categories of late-stage capitalism.
Isabel Dalhousie, the Edinburgh-based philosopher who edits the Journal of Applied Ethics, is not everyone's cup of tea. Her niece, Cat, is usually irritated with her. The former chair of her editorial board, Professor Lettuce, can't stand her. And quite a few fans of Alexander McCall Smith's No.
A year before my ordination I shadowed a seasoned pastor as he visited some of the saints of our church at a care facility in Austell, Georgia. We went from door to door and sat and listened and prayed.
"We have one more to see," said my companion as he stepped into the elevator. "Miss Fraser. She's normally unresponsive, but we'll check on her."
Richard Gallagher, a board-certified psychiatrist and professor of clinical psychiatry at New York Medical College, was skeptical when a priest/exorcist asked his opinion of a woman diagnosed with demonic possession. In time Gallagher’s scientific habits of observation led him to believe that in rare cases, the only explanation for bizarre behavior is that it’s the work of evil spirits. Over the past 25 years he has consulted with hundreds of ministers, helping them to distinguish between mental illness and demonic possession. Gallagher, a practicing Catholic, is working on a book about demonic possession in the United States (Washington Post, July 1).