Like a lot of people, I've been paying less attention this year to the federal budget debates. With a divided government and a presidential election looming, the balance is tilted even more than usual toward budgeting-as-mere-political-posture. Why bother?
The familiarity of the great texts of the New Testament can obscure the achievements of their writers. In its first three verses, the First Epistle of John joins "the eternal life that was with the Father" with the physical presence of Jesus, who has been seen with eyes and touched with hands.
Developmental psychologist Erik Erikson, who wrote psycho-historical accounts of both Martin Luther and Mahatma Gandhi, became interested late in life in how Jesus changed the trajectory of history. Following the lead of New Testament scholar Norman Perrin, Erickson published an essay, “The Galilean Sayings,” which examined the sayings of Jesus. He reached two conclusions from his study: that humanity is one universal species, and that by responding to the teachings of Jesus one could discover an inner, numinous core that connects one to something larger than the self. Of Jewish background, Erikson occasionally attended church with his Episcopalian spouse but never claimed to be a believer (Theology Today, April).