As long ago as 1996, Jon Levenson wrote an important article, “The Universal Horizon of Biblical Particularism.” In that piece he reflected on the way in which the Hebrew Bible adjudicated the particularity of Israel and a reach beyond Israel to the nations.
Brigham Young, unlike Joseph Smith, played no role in the translation of the Book of Mormon. He never ran for president of the United States, as Smith did in 1844. And Young was not dramatically martyred, as Smith was when a mob shot him in his prison cell. But without Young, we might not remember Smith.
America and Its Guns: A Theological Exposé, by James E. Atwood. In a year in which incidents of horrific gun violence have cascaded one after another, this is a timely and important book for clergy and churches.
Almost a decade after the overthrow of Saddam Hussein, many Americans have become numb to the reports of continued violence in Iraq that are buried in the back pages of newspapers and are barely mentioned on the nightly news. But acts of sectarian violence in Iraq are still frequent and are increasingly large in scale.
Nothing outrages students in Jonathan Sheehan’s course on the history of Christianity at the University of California at Berkeley more than the writings of John Calvin. What kind of God is it who would predetermine the ultimate destiny of all humans before the creation of the world? students wonder. Reading Calvin, he says, helps students see the power of an argument and consider the consequences of their own beliefs and commitments. Sheehan wants students to wrestle with Calvin with “integrity, reason, creativity, and charity . . . intellectual virtues that we need in our modern world” (New York Times, September 12).