The Color of Christ confronts the complicated history of the Christ image and racial politics in the United States. Edward Blum and Paul Harvey's ambitious—some might say audacious—aim is to track “the creating and exercise of racial and religious power through the images of Jesus and how that power has been experienced by everyday people.”
By now, we are all familiar with what liberation theology and Catholic social teaching have called the Bible’s “preferential option for the poor.” But what about a biblical preferential option for the rebel?
In a new book by biblical scholar Yoram Hazony called The Philosophy of Hebrew Scripture—which I learned about from Jonathan Yudelman’s review—the story of Cain and Abel receives a reading different from any I have heard.
Michael Plekon is a man of many talents: he is a sociologist, an anthropologist and an expert in Kierkegaard’s thought. His spiritual pilgrimage includes converting from Catholicism to Lutheranism to Eastern Orthodoxy. His writing reflects all of this variegated experience, and for that reason it is sometimes tough to follow.
Last year the Equal Justice Initiative documented over 4,000 lynchings of African Americans between 1877 and 1950 in the United States. The nonprofit organization is developing a museum to commemorate the victims. The museum, scheduled to open in April 2017, stands on the site of a former slave warehouse in Montgomery, Alabama. The memorial will contain rows of over 800 concrete columns representing the counties where lynchings took place, with the names of those lynched engraved on the columns. The columns are free-floating, suspended from the ceiling in imitation of hanging (Next City, August 16).